عنوان
پدید آورنده
موضوع
رده
کتابخانه
محل استقرار
شماره کتابشناسی ملی
شماره
TLpq871853176
زبان اثر
زبان متن نوشتاري يا گفتاري و مانند آن
انگلیسی
عنوان و نام پديدآور
عنوان اصلي
The Memory of the Mihna in a Haunted Time:
نام عام مواد
[Thesis]
نام نخستين پديدآور
Nadia Mohamed Nader
عنوان اصلي به قلم نويسنده ديگر
Dogmatic Theology, Neo-Mu'tazilism and Islamic Legal Reform
نام ساير پديدآوران
K. H. R. S. Abou El Fadl
وضعیت نشر و پخش و غیره
نام ناشر، پخش کننده و غيره
University of California, Santa Barbara
تاریخ نشرو بخش و غیره
2011
مشخصات ظاهری
نام خاص و کميت اثر
252
یادداشتهای مربوط به پایان نامه ها
جزئيات پايان نامه و نوع درجه آن
Ph.D.
کسي که مدرک را اعطا کرده
University of California, Santa Barbara
امتياز متن
2011
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
In 218/833, the theological controversy between traditional Hadith-oriented 'Ulama (usually referred to as Sunni Hanbalis) and rationalist theologians (usually referred to as Mu'tazilis) over the createdness of the Qur'an was institutionalized by the 'Abbasid state into an organized procedure known as the Mihna. The Mihna was extensive, in both influence and impact. First, it ended the relative political stability and religious harmony of the era of Harun al-Rashid. Second, it led to killing, imprisoning and alienation of a group of Muslim scholars, who were not political dissenters, because of their theological orientations. Importantly, it also nourished the severe intellectual rift between Muslims scholars, which still characterizes the entire Muslim world today, and has affected all aspects of Muslim life from mundane daily activities to the reform project. In the past century, western scholarship has focused on studying the motives of the 'Abbasid Caliph, al-Ma'mun (813-833), who initiated the process of the Mihna. Legal historians, in particular, have always privileged the Hanbali narrative, ignoring the Hanafis entirely, and to a great extent, other versions of the story. Muslim scholarship, on the other hand, has studied the story of the Mihna as a symbol of a sacrosanct and a static past, especially in the nineteenth century up to the present. In that regard, my dissertation is twofold. I primarily assess what the Mihna meant for other scholars during ninth century Baghdad. Secondarily, my dissertation has a strong ethical component and thus contributes to issues which are highly relevant to contemporary debates over law reform and morality in Islam. My dissertation demonstrates how dogmatic theology impacted the development of Islamic legal institutions and doctrines, and how this development impacted Muslims' normative system of belief and their understanding of the ethical foundation of Islamic law. At the crux of the reform debate is the literal-versus-metaphorical-discussion of the interpretation of the Qur'an. Therefore, understanding the dynamics of the rejection of metaphorical interpretations of the Qur'an and believing in its createdness and its ethical message is urgent to reforming Islamic law and the integration of ethics (and hence Human Rights) into the Islamic legal discourse.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Dogmatic theology
موضوع مستند نشده
Islamic law
موضوع مستند نشده
Legal reform
موضوع مستند نشده
Neo-Mu'tazilism
موضوع مستند نشده
Philosophy, religion and theology
موضوع مستند نشده
Social sciences
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )
مستند نام اشخاص تاييد نشده
K. H. R. S. Abou El Fadl
مستند نام اشخاص تاييد نشده
Nadia Mohamed Nader
دسترسی و محل الکترونیکی
نام الکترونيکي
مطالعه متن کتاب وضعیت انتشار
فرمت انتشار
p
اطلاعات رکورد کتابشناسی
نوع ماده
[Thesis]
کد کاربرگه
276903
اطلاعات دسترسی رکورد
سطح دسترسي
a
تكميل شده
Y
