A Digambara Jain Samskāra in the Early Seventeenth Century:
General Material Designation
[Article]
Other Title Information
Lay Funerary Ritual according to Somasenabhattārakas Traivarnikācāra
First Statement of Responsibility
Paul Dundas
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
Leiden
Name of Publisher, Distributor, etc.
Brill
SUMMARY OR ABSTRACT
Text of Note
This paper examines the description of the funeral ritual to be performed for a lay Digambara Jain which is provided by Somasenabhattāraka in his Traivarnikācāra , written in Maharashtra in 1610. This description represents the fullest textual account hitherto available of premodern Jain mortuary ceremonial for a non-renunciant. Despite Jainism's consistent rejection of brahmanical śrāddha ceremonies intended to nourish deceased ancestors, Somasenabhattāraka clearly regards the performance of these as a necessary component of post-funerary commemoration. The paper focusses on Somasenabhattāraka's references to árāddha and the ancestors and suggests how categories deriving from brahman ritual ideology were maintained in a devalorised form in the Digambara Jain context. This paper examines the description of the funeral ritual to be performed for a lay Digambara Jain which is provided by Somasenabhattāraka in his Traivarnikācāra , written in Maharashtra in 1610. This description represents the fullest textual account hitherto available of premodern Jain mortuary ceremonial for a non-renunciant. Despite Jainism's consistent rejection of brahmanical śrāddha ceremonies intended to nourish deceased ancestors, Somasenabhattāraka clearly regards the performance of these as a necessary component of post-funerary commemoration. The paper focusses on Somasenabhattāraka's references to árāddha and the ancestors and suggests how categories deriving from brahman ritual ideology were maintained in a devalorised form in the Digambara Jain context.