performing religion and race in the Puritan Atlantic /
نام نخستين پديدآور
Heather Miyano Kopelson
مشخصات ظاهری
نام خاص و کميت اثر
xiii, 371 pages :
ساير جزييات
illustrations ;
ابعاد
24 cm
فروست
عنوان فروست
Early American places
يادداشت کلی
متن يادداشت
"Also available as an ebook"--Title page verso
یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references and index
یادداشتهای مربوط به مندرجات
متن يادداشت
Part I. Defining -- "One Indian and a Negroe, the first thes Islands ever had" -- "Joyne interchangeably in a laborious bodily service" -- "Ye are of one Body and members one of another" -- Part II. Performing -- "Extravasat Blood" -- "Makinge a tumult in the congregation" -- "Those bloody people who did use most horrible crueltie" -- "To bee among the praying Indians" -- "In consideration for his raising her in the Christian faith" -- Part III. Disciplining -- "Abominable mixture and spurious issue" -- "Sensured to be whipped uppon a Lecture daie" -- "If any white woman shall have a child by any Negroe or other slave" -- Epilogue
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
"In the seventeenth-century English Atlantic, religious beliefs and practices played a central role in creating racial identity. English Protestantism provided a vocabulary and structure to describe and maintain boundaries between insider and outsider. In this path-breaking study, Heather Miyano Kopelson peels back the layers of conflicting definitions of bodies and competing practices of faith in the Puritan Atlantic, demonstrating how the categories of 'white,' 'black,' and 'Indian' developed alongside religious boundaries between 'Christian' and 'heathen' and between 'Catholic' and 'Protestant.' Faithful Bodies focuses on three communities of Protestant dissent in the Atlantic World: Bermuda, Massachusetts, and Rhode Island. In this 'Puritan Atlantic,' religion determined insider and outsider status: at times Africans and Natives could belong as long as they embraced the Protestant faith, while Irish Catholics and English Quakers remained suspect. Colonists' interactions with indigenous peoples of the Americas and with West Central Africans shaped their understandings of human difference and its acceptable boundaries. Prayer, religious instruction, sexual behavior, and other public and private acts became markers of whether or not Blacks and Indians were sinning Christians or godless heathens. As slavery became law, transgressing people of color counted less and less as sinners in English Puritans' eyes, even as some of them made Christianity an integral part of their communities. As Kopelson shows, this transformation proceeded unevenly but inexorably during the long seventeenth century"--
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Ethnicity-- America-- Religious aspects-- History-- 17th century
موضوع مستند نشده
Protestantism-- Social aspects-- America-- History
موضوع مستند نشده
Puritans-- America-- History-- 17th century
نام جغرافیایی به منزله موضوع
موضوع مستند نشده
Bermuda Islands, History, 17th century
موضوع مستند نشده
Bermuda Islands, Race relations, Religious aspects, History, 17th century
موضوع مستند نشده
Great Britain, Colonies, America, History, 17th century
موضوع مستند نشده
Massachusetts, History, Colonial period, ca. 1600-1775
موضوع مستند نشده
Massachusetts, Race relations, Religious aspects, History, 17th century
موضوع مستند نشده
Rhode Island, History, Colonial period, ca. 1600-1775
موضوع مستند نشده
Rhode Island, Race relations, Religious aspects, History, 17th century
بدون عنوان
0
بدون عنوان
0
بدون عنوان
0
بدون عنوان
0
بدون عنوان
0
بدون عنوان
0
بدون عنوان
0
رده بندی ديویی
شماره
305
.
800974
ويراست
23
رده بندی کنگره
شماره رده
F75
.
A1
نشانه اثر
K67
2014
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )