Heinrich Bullinger and Jean Calvin on the Authority of Scripture (1538-1571)
نام عام مواد
[Article]
نام نخستين پديدآور
Henk van den Belt
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This article summarizes Jean Calvin's concept of the self-convincing authority of Scripture, and relates his position to the writings of Heinrich Bullinger. The authors possibly influenced each other. Both use the Greek term autopistos for the authority of Scripture. In 1571, Bullinger published an anonymous work that relies on Calvin's Institutes. In spite of minor differences in emphasis, the reformers agreed in maintaining the independent authority of Scripture as the norm of faith. For both authors Word and Spirit were intimately connected, although in the writings studied for this article Calvin more explicitly connects the acknowledgement of Scripture's authority to the witness of the Spirit. This article summarizes Jean Calvin's concept of the self-convincing authority of Scripture, and relates his position to the writings of Heinrich Bullinger. The authors possibly influenced each other. Both use the Greek term autopistos for the authority of Scripture. In 1571, Bullinger published an anonymous work that relies on Calvin's Institutes. In spite of minor differences in emphasis, the reformers agreed in maintaining the independent authority of Scripture as the norm of faith. For both authors Word and Spirit were intimately connected, although in the writings studied for this article Calvin more explicitly connects the acknowledgement of Scripture's authority to the witness of the Spirit.
مجموعه
تاريخ نشر
2011
توصيف ظاهري
310-324
عنوان
Journal of Reformed Theology
شماره جلد
5/3
شماره استاندارد بين المللي پياييندها
1569-7312
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Authority of Scripture
اصطلاح موضوعی
autopistia
اصطلاح موضوعی
Heinrich Bullinger
اصطلاح موضوعی
Jean Calvin
اصطلاح موضوعی
witness of the Holy Spirit
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )