African Environmental Ethics and the Poverty of Eco-Activism in Nigeria
نام عام مواد
[Article]
نام نخستين پديدآور
Ademola Kazeem Fayemi
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
Discourse on the possibility and necessity of an African environmental ethics is widespread in contemporary African studies, albeit with new dimensions and emphasis. With the growing work of such scholars as S. Ogungbemi, A. Fadahunsi, G. Tangwa, P. Ojomo, C.J. Ekwealo, and W. Kelbessa, among others exploring (in different ways) the thesis of indigenous African environmental values and principles which are considered sacrosanct in the restoration of humans and the environment in Africa, it is less controversial whether or not there is awareness of environmental ethical thinking among Africans. Beyond this theoretical polemic, the present essay observes the paucity of environmental activism and movements in Nigeria, whose underlying principles and tenets are seen to be incongruent with the ostensible African environmental ethics and values. This lacuna, it is here argued, aligns with the failure to match theory with praxis in many African states-the problem of wrong prioritizing and a conceptually deficient framework for action. This essay accordingly questions some previous outlines of African ethical environmental theory, with a view to establishing a cogent hermeneutico-reconstructive theory of African environmental management, one that gives prominence to ethical theorizing without neglecting activism. Discourse on the possibility and necessity of an African environmental ethics is widespread in contemporary African studies, albeit with new dimensions and emphasis. With the growing work of such scholars as S. Ogungbemi, A. Fadahunsi, G. Tangwa, P. Ojomo, C.J. Ekwealo, and W. Kelbessa, among others exploring (in different ways) the thesis of indigenous African environmental values and principles which are considered sacrosanct in the restoration of humans and the environment in Africa, it is less controversial whether or not there is awareness of environmental ethical thinking among Africans. Beyond this theoretical polemic, the present essay observes the paucity of environmental activism and movements in Nigeria, whose underlying principles and tenets are seen to be incongruent with the ostensible African environmental ethics and values. This lacuna, it is here argued, aligns with the failure to match theory with praxis in many African states-the problem of wrong prioritizing and a conceptually deficient framework for action. This essay accordingly questions some previous outlines of African ethical environmental theory, with a view to establishing a cogent hermeneutico-reconstructive theory of African environmental management, one that gives prominence to ethical theorizing without neglecting activism.
مجموعه
تاريخ نشر
2016
توصيف ظاهري
363-388
عنوان
Matatu
شماره جلد
48/2
شماره استاندارد بين المللي پياييندها
1875-7421
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
environmental activism
اصطلاح موضوعی
environmental ethics
اصطلاح موضوعی
folk wisdom
اصطلاح موضوعی
hermeneutics
اصطلاح موضوعی
proverbial lore
اصطلاح موضوعی
Yorùbá tradition
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )